Otherkin – dziwactwo czy fantastyczny sposób na życie?: Difference between revisions

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{{b|}}{{b|Otherkin – dziwactwo czy fantastyczny sposób na życie?}}{{b|}} is a Polish-language article about [[otherkin]] written by Ewelina Czarnecka for the magazine We-Dwoje. It briefly summarizes otherkin beliefs, and characterizes a typical adherent as a misunderstood teenager who is fascinated by a particular character from fantasy media. The author reaches the conclusion that the otherkin identity is either an exercise in imagination, or a misperception of reality often leading to a psychiatric disorder. No otherkin or clinical psychologists were interviewed.
{{b|Otherkin – dziwactwo czy fantastyczny sposób na życie?}} is a Polish-language article about [[otherkin]] written by Ewelina Czarnecka for the magazine We-Dwoje. It briefly summarizes otherkin beliefs, and characterizes a typical adherent as a misunderstood teenager who is fascinated by a particular character from fantasy media. The author reaches the conclusion that the otherkin identity is either an exercise in imagination, or a misperception of reality often leading to a psychiatric disorder. No otherkin or clinical psychologists were interviewed.


[[Category:Polish]]
[[Category:Polish]]

Latest revision as of 21:55, 13 September 2023

Otherkin – dziwactwo czy fantastyczny sposób na życie?
Media type Magazine article
Release date August 29, 2011
Creator Ewelina Czarnecka
Publisher We-Dwoje
URL http://www.we-dwoje.pl/otherkin;-;dziwactwo;czy;fantastyczny;sposob;na;zycie,artykul,9740.html


Otherkin – dziwactwo czy fantastyczny sposób na życie? is a Polish-language article about otherkin written by Ewelina Czarnecka for the magazine We-Dwoje. It briefly summarizes otherkin beliefs, and characterizes a typical adherent as a misunderstood teenager who is fascinated by a particular character from fantasy media. The author reaches the conclusion that the otherkin identity is either an exercise in imagination, or a misperception of reality often leading to a psychiatric disorder. No otherkin or clinical psychologists were interviewed.