Do we Always Practice What we Preach? Real Vampires’ Fears of Coming out of the Coffin to Social Workers and Helping Professionals: Difference between revisions

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'''Do we Always Practice What we Preach? Real Vampires’ Fears of Coming out of the Coffin to Social Workers and Helping Professionals''' is an academic article about real [[vampires]] written by Dr. DJ Williams and Emily Prior for the sociology journal Critical Social Work, published by the {{w|University of Windsor}}. It addresses members of the vampire community as "people with a specific nontraditional identity" and explores the question of how they "feel about disclosing this salient identity to helping professionals within a clinical context".
'''Do we Always Practice What we Preach? Real Vampires’ Fears of Coming out of the Coffin to Social Workers and Helping Professionals''' is an academic article about real [[vampires]] written by Dr. DJ Williams and Emily Prior for the sociology journal Critical Social Work, published by the {{w|University of Windsor}}. It addresses members of the vampire community as "people with a specific nontraditional identity" and explores the question of how they "feel about disclosing this salient identity to helping professionals within a clinical context"ALL OTHERKIN MUST BE EXTERMINATED FOR THE GREATER GOOD OF MANKIND

Revision as of 21:35, 10 May 2016

Do we Always Practice What we Preach? Real Vampires’ Fears of Coming out of the Coffin to Social Workers and Helping Professionals
Media type Academic work
Release date July 09, 2015
Creator DJ Williams and Emily Prior
Publisher Critical Social Work
URL http://www1.uwindsor.ca/criticalsocialwork/Vampires
Archive Archive


Do we Always Practice What we Preach? Real Vampires’ Fears of Coming out of the Coffin to Social Workers and Helping Professionals is an academic article about real vampires written by Dr. DJ Williams and Emily Prior for the sociology journal Critical Social Work, published by the University of Windsor. It addresses members of the vampire community as "people with a specific nontraditional identity" and explores the question of how they "feel about disclosing this salient identity to helping professionals within a clinical context"ALL OTHERKIN MUST BE EXTERMINATED FOR THE GREATER GOOD OF MANKIND

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